Aristotle the making of a good tragedy

The plot involves a change from bad towards good, or good towards bad.

Aristotle (384—322 B.C.E.)

No one had written ethical treatises before Aristotle. From their perspective, logic and reasoning was the chief preparatory instrument of scientific investigation. This is again a readily recognizable dramatic form, called the horror story, or in a recent fashion, the mad-slasher movie.

The feeling in this moment out of time is fragile, and Achilles feels it threatened by tragic fear. The first thing to notice about this scale is that it is a scale of values. We will now enumerate its kinds. To be sure, there may be occasions when a good person approaches an ethical problem by beginning with the premise that happiness consists in virtuous activity.

Postscript William Arrowsmith, in his introduction to Hecuba, says Man continues to demand justice and an order with which he can live But what is this right reason, and by what standard horos is it to be determined? Of these some are congenital- such as 'the spear which the earth-born race bear on their bodies,' or the stars introduced by Carcinus in his Thyestes.

For starters, happiness must be based on human nature, and must begin from the facts of personal experience.

But Stephano is not like the holiday fools who pay to see monstrosities like two-headed calves or exotic sights like wild men of Borneo. Even so, it may still seem perplexing that these two intellectual virtues, either separately or collectively, should somehow fill a gap in the doctrine of the mean.

That is why Aristotle says that what is judged pleasant by a good man really is pleasant, because the good man is the measure of things a15— But the intermediate point that is chosen by an expert in any of the crafts will vary from one situation to another.

Aristotle's use of the word catharsis is not a technical reference to purgation or purification but a beautiful metaphor for the peculiar tragic pleasure, the feeling of being washed or cleansed.

Agamemnon, The Choephori, and The Eumenides

The organ in these senses never acts directlybut is affected by some medium such as air. They see the beauty in two men who have lost almost everything. The satisfaction we feel in the vicarious infliction of pain or death is nothing but a thin veil over the very feelings we mean to be punishing.

And one's happiness is endangered if one is severely lacking in certain advantages—if, for example, one is extremely ugly, or has lost children or good friends through death a31—b6. Why, being briefer, is it named the Magna Moralia?The aim of tragedy, Aristotle writes, is to bring about a "catharsis" of the spectators — to arouse in them sensations of pity and fear, and to purge them of these emotions so that they leave the theater feeling cleansed and uplifted, with a heightened understanding of the ways of gods and men.

In the Poetics, Aristotle's famous study of Greek dramatic art, Aristotle ( B.C.) compares tragedy to such other metrical forms as comedy and epic. | My Preferences; My Reading List; Sign Out; Literature Notes making it possible for the audience to sympathize with him.

This view tends to give the "flaw" an ethical definition but. good—Aristotle explains that audiences do not like, for example, villains "making fortune from misery" in the end.

It might happen though, and might make the play interesting. Nevertheless, the moral is at stake here and morals are important to make people happy (people can, for example, see tragedy because they want to release their anger)Author: Aristotle.

Aristotle: Politics. but it is questionable that changing the citizens' character or making them morally good is part of what government should do. Doing so would require far more governmental control over citizens than most people in Western societies are willing to allow.

You should also keep in mind that by the "common good.

Agamemnon, The Choephori, and The Eumenides

Essay on Antigone Is a Tragedy by Aristotle's Rules; Essay on Antigone Is a Tragedy by Aristotle's Rules. Words () In this quote Creon is making himself look like he is taking charge and punishing Antigone harshly.

More about Essay on Antigone Is a Tragedy by Aristotle's Rules. Tragedy in Antigone by Sophocles and Blackfish. Aristotle explains what makes a story appealing, and we discover why tragedy is good for humanity.

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Aristotle the making of a good tragedy
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